Are You Ready?
We are convinced from personal experience that it is not the same thing to have known Jesus as not to have known him, not the same thing to walk with him as to walk blindly, not the same thing to hear his word as not to know it, and not the same thing to contemplate him, to worship him, to find our peace in him, as not to. It is not the same thing to try to build the world with his Gospel as to try to do so by our own lights. We know well that with Jesus life becomes richer and that with him it is easier to find meaning in everything. This is why we evangelize."
--Pope Francis, Evangelii Gaudium 266
In 2013, Archbishop Coakley published his pastoral letter Go, Make Disciples. One of the priorities it established for the Archdiocese of Oklahoma City was that of the "New Evangelization". For many of us, the word "evangelization" can provoke a number of uneasy images in the minds eye--talking to strangers on the street, or going door-to-door. Moreover, the word "new" arouses questions--like, what happened to the "old evangelization"? What exactly are we talking about? This page is for people who want to understand what the New Evangelization is. Further down the page you'll find a tentative framework for planning for the New Evangelization in your parish. And if you are video person, go all the way to the bottom where you'll find video link that gives you an idea of what evangelization looks like in action, with some questions to help you evaluate the situation in your parish. Feel free to skip to the parts that interest you!
What Is The New Evangelization?
The “New Evangelization” is a phrase coined by St John Paul II to describe the “new period of evangelization” that was established at the 1974 Synod of Bishops on Evangelization. After the 1974 Synod, Pope Paul VI published the seminal exhortation “Evangelization in the Modern World”, where he wrote:
"We wish to confirm once more that the task of evangelizing all people constitutes the essential mission of the Church." It is a task and mission which the vast and profound changes of present-day society make all the more urgent. Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize, that is to say, in order to preach and teach, to be the channel of the gift of grace, to reconcile sinners with God, and to perpetuate Christ's sacrifice in the Mass, which is the memorial of His death and glorious resurrection."
Simply put, evangelization is what we exist for. St John Paul II put it beautifully when he said, "The Church wishes to serve this single end: that each person may be able to find Christ, in order that Christ may walk with each person the path of life..." (Redeemer of Man, 13)
So, the Catholic parish should be the easiest place in the world for someone to get to know Jesus! Unfortunately, however, this is often not the case. Here are some links to some key studies that demonstrate this fact, with a summary of their results:
Pew Report 2008—Religious Landscapes Survey—35K Survey Respondents
Greatest net loss—Catholicism
31% of Americans were raised in the Catholic faith, today 24% describe themselves as Catholic. These losses would have been even more pronounced were it not for the offsetting impact of immigration.
Approximately one-third of the survey respondents who say they were raised Catholic no longer describe themselves as Catholic. This means that roughly 10% of all Americans are former Catholics.
30 % of people who were raised Catholic are still practicing by the time they are adults. (This means that 70% are not!)
38% of people who were raised Catholic no longer practice, but still “identify” as Catholic.
15% become protestant.(60% of all Evangelical Protestants are former Catholics)
14% become nothing.
3% join non-Christian religions
If ex-Catholics were counted as their own religious group, they would be the third-largest denomination in the United States, after Catholics and Baptists.
There is no sign of reversing the trend so far.
All of this points to a profound crisis of faith within the Church itself. In fact, we all know people who have ceased to practice the Catholic faith, or who practice it in only a nominal way. That is why the Church needs a New Evangelization.
The New Evangelization is a Response to a vast Crisis of Faith
“This split between the faith which many profess and their daily lives deserves to be counted among the more serious errors of our age.” (43)
“The split between the Gospel and culture is without a doubt the drama of our time.”
"Whereas in the past it was possible to recognize a unitary cultural matrix, broadly accepted in its appeal to the content of the faith and the values inspired by it, today this no longer seems to be the case in large swathes of society, because of a profound crisis of faith that has affected many people."
The New Evangelization was the key of St John Paul II's magisterial teaching. He gave the Church a more personalistic evangelical language by which to speak of our faith. He spoke emphatically of the necessity for each person to experience personal conversion through a personal encounter with Jesus Christ. Each of us are invited to grow into a personal relationship with Jesus Christ, lived in the Church and nourished on the Sacraments. His successors, Pope Emeritus Benedict XVI, and Pope Francis, have both maintained this vision and direction for the church. Here in the Archdiocese of Oklahoma City, the Office of New Evangelization was established in October of 2013 upon the publication of Archbishop Coakley’s Pastoral Letter, Go Make Disciples. There, he wrote:
“The work of evangelization that is particularly urgent in our time and place, however, is what Blessed John Paul II and Pope Emeritus Benedict XVI referred to as the new evangelization. Its focus is on the nations and cultures where the Gospel has been proclaimed, but where the flame of faith has been reduced to a barely glowing ember. A once fervent faith has given way to a lukewarm indifference. We all know many people today who are nominally Christian or nominally Catholic. They still claim to believe but act as though God does not exist. They compartmentalize their faith, as though it pertained only to Sundays or certain religious exercises. Their faith has little or nothing to do with the way they live their lives each day. Though they have not formally rejected Christ or his Gospel, the lives of many Catholics are informed far more by the conventional values of the secular culture than by the liberating truth of the Gospel and the teaching of the Church. [...]
“But we cannot give what we do not have. To evangelize others is to invite them into friendship and relationship with Jesus Christ. Before we invite others, we the evangelizers must ourselves be truly evangelized. The evangelizers must first become disciples. We have to be in relationship with Jesus. We have to know him and know that we are loved by him. It is not enough to know about Jesus. We have to become his friend.
The Office of New Evangelization exists in order to effectively promote this friendship, this personal conversion to Jesus Christ in the Archdiocese of Oklahoma City, at the personal, parish, communal, institutional and cultural level. It is the Church’s conviction that giving attention to the personal conversion of each of the baptized will transform our parishes and communities, and in turn that converted Catholics will transform the culture around us.
The United States Catholic Bishops indicated in the National Directory for Catechesis that
The new evangelization is directed to the Church herself: to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed by the values of the secularized culture to those who have lost a sense of faith, and to those who are alienated. It is also directed to all human cultures so that they might be open to the Gospel and live in harmony with Christian values. The new evangelization is aimed at personal transformation through the development of a personal relationship with God, participation in sacramental worship, the development of a mature ethical and social conscience, ongoing catechesis, and a deepening integration of faith into all areas of life. The purpose of this evangelization is to bring about faith and conversion to Christ. Faith involves a profound change of mind and heart, a change of life, a “metanoia.” Such a change can only arise from deep within the interior of one’s being, where one faces the truly important question about human life. Such a change, engendered by the action of the Holy Spirit, shows itself in the transformation of one’s life.
Helping the Church to Have Clarity of Purpose
Many parishes are busy places, but their many activities can inadvertently obscure the reason the parish exists: to lead people to intimacy and communion with Jesus Christ! St John Paul II once said, "The church wishes to serve this single end: that each person may be able to find Christ, so that Christ may be able to walk with each person the path of life." Does your parish have a reputation for being the "go to place" for people who want to know Jesus? If not, the parish needs greater clarity about its purpose.
How can we get there?
Since, as the Archbishop pointed out, one cannot help others to find Christ if one hasn't found him oneself, the first priority is to make sure that baptized, practicing Catholics have the opportunity to develop a personal relationship with Jesus Christ in the Catholic Church. The Church recognizes that this typically happens in a series of "slow stages". Those stages unfold somewhat differently if one is becoming Catholic as an adult, versus someone who received the sacraments of initiation as a child. Either way, personal conversion to Jesus Christ is necessary. The Catechism of the Catholic Church 1231 tells us that "Where infant Baptism has become the form in which this sacrament is usually celebrated, it has become a single act encapsulating the preparatory stages of Christian initiation in a very abridged way. By its very nature infant Baptism requires a post-baptismal catechumenate. Not only is there a need for instruction after Baptism, but also for the necessary flowering of baptismal grace in personal growth."
The model of the post-baptismal catechumenate focuses on the stages of personal conversion. It helps an adult who has already been sacramentally initiated to consciously choose to follow Jesus. Once this has happened, the person is "apprenticed" or mentored in the heart and habits of a disciple. A framework for formation, based on the idea of the "post-baptismal catechumenate" would aim to offer baptized people the same kind of explicit encouragement to place Jesus at the center of their life as someone who is converting to Catholicism for the first time; it gives the the opportunity to be intentionally "mentored" in the Christian life. The General Directory of Catechesis (29) puts it this way:
...[T]he missionary character of contemporary catechesis and its ability to secure adherence to the faith on the part of catechumens and those to be catechized in a world in which religious sense is obscured must also be underlined: in this dynamic there is an acute awareness that catechesis must have a catechumenal style, as of integral formation rather than mere information; it must act in reality as a means of arousing true conversion.
The Office of New Evangelization is proposing the adoption of a common frame of reference throughout the Archdiocese, to help us to picture the process by which people become intentional disciples. The pdf rationale for this framework (166 KB)is drawn from the 1997 General Directory of Catechesis (GDC) and Pope Francis' Joy of the Gospel. This is the pedagogy prescribed by the Church. This frame of reference will form a sound basis for each parish that is ready to develop a plan of evangelization, but it is also useful for diocesan offices and other formational settings.
Parishioners who have been formed in an atmosphere where the kerygma is regularly re-visited, and which has an intentional process of discipling people at every turn, will be able to bring people to parishes that are fully equipped for the disciple-making process! To that end, the Office of New Evangelization offers training and mentoring for parish leadership teams to help them form an evangelistic strategy addressed first to the internal culture of the parish, and secondarily towards outreach. We have taken significant inspiration and guidance from an organization called The Evangelical Catholic.
In order to become a parish where it's easy to get to know Jesus, the Office of New Evangelization especially recommends the small-group discipleship process developed by Catholic Christian Outreach for adult Catholics. These five faith studies provide solid stepping stones for developing a personal relationship with Jesus, developing the heart and habits of a disciple, and basic skills for leading others to faith in Jesus and the Church. To see how these studies fit around the baseball diamond, image (1.17 MB)image CLICK HERE. (1.17 MB)) This is a "multiplying discipleship model", so it starts small and grows from there.
Here are some personal testimonies of people who are making the discipleship journey in the parish.
A Pastor's View
For more information about how it works, or for help to get started, please contact the Office of New Evangelization.
Of course, this is not the only resource available. To see a menu of items that can support a culture of discipleship at each stage of the formative journey, document click HERE. (1.69 MB)
Is it just a Matter of Better Planning?
While good planning is absolutely necessary, there is another even more important aspect of evangelization. The Holy Spirit is the "principle agent of evangelization". Without him, we can do nothing! Pope Paul VI wrote, "It is He who impels each individual to proclaim the Gospel, and it is He who in the depths of consciences causes the word of salvation to be accepted and understood. But it can equally be said that He is the goal of evangelization: He alone stirs up the new creation, the new humanity of which evangelization is to be the result, with that unity in variety which evangelization wishes to achieve within the Christian community. Through the Holy Spirit the Gospel penetrates to the heart of the world, for it is He who causes people to discern the signs of the times- signs willed by God- which evangelization reveals and puts to use within history." (Evangelization in the Modern World 75)
We do ourselves a favor to ask for the explicit involvement of the Holy Spirit in all that we do, but especially in directing our inspirations and thoughts and planning for the New Evangelization. To that end, parishes are encouraged to participate in the Novena to the Holy Spirit in the 9 days leading up to Pentecost each year. But it's good to pray a novena as an especially intense request for the assistance of the Holy Spirit before any initiative related to evangelization, and to cultivate devotion to him at all times.
Let's be gamechangers. What would that look like? When conversations like this one become "normal" for us.
After you watch this video, imagine for yourself the following questions:
1. What did it take for Jenny to be prepared for this encounter?
2. Imagining that all went well, and Kate went to Confession on Saturday, and Mass on Sunday--what would happen if Kate showed up at your parish on Monday morning? How would your parish be prepared to help her to grow in her discipleship?
If you don't know, please contact the Office of New Evangelization, and let us help you!
*Baseball Diamond Analogy adapted and used with permission from Evangelical Catholic.